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Why is it difficult to practice? We face a lot of pressure in this world to go fast, and we’ve become very complicated. We have to make our minds simple, present, attentive. If we don’t make our minds simple, it’s very difficult to pay attention to what we’re doing.

I read about an experiment that was done on dogs. I hesitate to talk about it because we want to protect animals from research, but it leads to an interesting point you may have discovered in your own practice. They kept young dogs in cages until they were very, very hungry, then put some food on one end of a special cage. Between the dogs and the food was a metal grid. When the dogs tried to reach the food they received a fairly strong electrical shock. After a couple of times the dogs would not cross the grid even when there was no electricity. Even if the dogs were starving they wouldn’t try it, and they would jump off if the researchers put them on the grid.

Then the researchers went a step further and found the only way to get rid of that conditioning was to hold the dogs on the grid when there was no shock. The dogs didn’t learn very quickly. Each dog went through everything it went through when it was shocked – trembling, screeching, urinating, completely losing control. But after it had gone through this whole reaction the dog would realize there was no more shock, and then it could cross the grid.

This has relevance to us because our karmic conditioning is the same. We’ve conditioned ourselves to react to certain situations. To get free of that conditioning we have to put ourselves into the situation and stay there while we go through all the trembling and sweating and urination in our pants, until we realize there is no shock in the grid. Nothing is really going on there. In my experience the tendrils of karma are very deep. Dharma Master Ji Kwang Dae Poep Sa Nim says, “Your karma seems really heavy. But when you finally take it off, it’s just like a thin piece of paper.” You have to be willing to practice with your whole body and mind to digest it, to de-condition it, and to see very clearly what is there and what isn’t there. Then even a shock won’t affect you.

– Zen Master Dae Bong

[My Gift grew up answering the question "What would Dae Bong do?" Hilarious when applied to schoolyard dramas and high school hijinks. Still, it's never steered us wrong.]