Goodness, I was out of sorts over the weekend. Cranky and restless and just, well, out of sorts. Couldn’t figure out what my problem was.
Until this morning. As I drove to the shala, I felt happy and energetic and was thinking about intellectual capital and brand development, and… hey! I was happy because I was thinking about something I am interested in.
But it’s work-related. Hmmmm. I’m not supposed to think about work stuff when I’m not at work. I try to keep boundaries, so I don’t slip into workaholism.
I thought about when I was happy over the weekend. I was reading “Intellectual Capital in Enterprise Success” and taking some notes. But I didn’t do it for long, because I felt guilty for “working” during the weekend. I tore myself away and looked at Vanity Fair and Vogue. And got bored. And then cleaned the house. And then felt restless. I should have just read the freaking book and taken notes and been happy.
I get a huge rush when I’m intellectually engaged. It’s quite visceral. Is that stress? Am I supposed to take time off from it?
Is this the sound of a workaholic rationalizing?
I’m confused.
***
Practice this morning was maaaaaaaaarvelous. The Poetess was presiding. By the time I got there at 6 AM, she was at dwi pada in her own practice and the room was close to 90 degrees. Heaven!
I had a chat with her before I began. I asked that instead of getting adjusted into kapotasana when I got to it, I wanted to be left to struggle with it on my own a bit. I realize that it’s hard for a teacher to watch a student struggle, but since I’ve started going to the shala 6 days a week, I am really missing my struggle time. I learn a lot when I struggle, not least of which is mechanisms for coping with frustration, which is a practice I need to keep up with! Seriously, I do not deal well with frustration. I am a true vata, which means I think very quickly and tend to get frustrated very easily. So I have to cultivate my coping skills via daily practice.
If I get adjusted into kapo every morning, it will stretch my muscles and enable me to get into the pose. If I struggle with it myself, it will stretch my mind and emotions and enable me to get into the pose (though perhaps not as quickly, physically).
I told The Poetess my plan: I would do the “hang back” a few times, then go to the floor with my hands and practice pushing into my chest (weak link in the asana) by straightening my arms (other weak link). Then I’d practice dropping back to get my head down closer and closer to my feet. Then I’d be ready for help. And instead of a full assist, I just wanted her to stand in front of my head and push down and in on my elbows (very weakest link of all!).
“I don’t care if I touch my toes,” I told her. “That’s not my goal.”
She totally got it.
So I had a delightful practice: sun salutations, standing, intermediate to supta vajrasana. Urdhva dhanurasanas, assisted dropbacks, and closing. And that was enough.
Matthew Sweeney talks in one of his books about the trap of not feeling you’re “doing enough.” Much as I am spinning my wheels on the weekends about not “doing enough” mindless relaxation, so I get into feeling like I’m not doing enough at practice.
Today I did enough. It felt marvelous. The Poetess came over when I caught her eye after some kapo struggling (though it really didn’t feel like struggling at all — it felt like learning). I hung back, brought my hands to the floor, kept my head up, walked my hands in, pushed into my chest, walked my hands in more, pushed into my chest more, then lowered my head as close to my feet as possible. The Poetess pushed my elbows to the floor and I grabbed my toes. And I breathed. And then I let go of my toes and pushed up.
And then I finished my practice and took rest.
It was pretty sweet.