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	<title>Comments on: &#8220;The pose is a tool, not an issue&#8221;</title>
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	<link>http://donutszenmom.com/2009/08/05/the-pose-is-a-tool-not-an-issue/</link>
	<description>ashtanga yoga. zen. life. words.</description>
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		<title>By: Grimmly</title>
		<link>http://donutszenmom.com/2009/08/05/the-pose-is-a-tool-not-an-issue/comment-page-1/#comment-3972</link>
		<dc:creator>Grimmly</dc:creator>
		<pubDate>Sun, 09 Aug 2009 22:03:36 +0000</pubDate>
		<guid isPermaLink="false">http://donutszenmom.com/?p=2462#comment-3972</guid>
		<description>Maybe the sequence is the chord structure and the vinyasa is the improv, everyone does it a little different.</description>
		<content:encoded><![CDATA[<p>Maybe the sequence is the chord structure and the vinyasa is the improv, everyone does it a little different.</p>
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		<title>By: karen</title>
		<link>http://donutszenmom.com/2009/08/05/the-pose-is-a-tool-not-an-issue/comment-page-1/#comment-3971</link>
		<dc:creator>karen</dc:creator>
		<pubDate>Sun, 09 Aug 2009 21:50:20 +0000</pubDate>
		<guid isPermaLink="false">http://donutszenmom.com/?p=2462#comment-3971</guid>
		<description>The sequences were once improv. I love Keith Jarrett&#039;s Koln Concerts, in large part because it&#039;s improv. But because they were recorded, they exist in a way that lets me listen over and over. But I always listen for the essence of the improv, of the moment -- of being sensitive to the moment and the materials.

I do like looking for that in the sequences. Intermediate is more jazzy, no? Primary is more like a pop song, with its catchy repeating refrain (vinyasas).</description>
		<content:encoded><![CDATA[<p>The sequences were once improv. I love Keith Jarrett&#8217;s Koln Concerts, in large part because it&#8217;s improv. But because they were recorded, they exist in a way that lets me listen over and over. But I always listen for the essence of the improv, of the moment &#8212; of being sensitive to the moment and the materials.</p>
<p>I do like looking for that in the sequences. Intermediate is more jazzy, no? Primary is more like a pop song, with its catchy repeating refrain (vinyasas).</p>
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		<title>By: Grimmly</title>
		<link>http://donutszenmom.com/2009/08/05/the-pose-is-a-tool-not-an-issue/comment-page-1/#comment-3970</link>
		<dc:creator>Grimmly</dc:creator>
		<pubDate>Sun, 09 Aug 2009 17:26:56 +0000</pubDate>
		<guid isPermaLink="false">http://donutszenmom.com/?p=2462#comment-3970</guid>
		<description>Sorry point being, we have to get to the same place as the Tao or the Gita or whatever but from within our own organic tradition, you need to read well the dead White guys as well as other dead guys from elsewhere to take your tradition forward into new area. Interesting to read Nishitani , the Japanese philosopher bringing Heidegger to his Zen background, he didn&#039;t abandon his tradition for the western philosophical approach, unlike some of his countrymen at the time but thought Heidegger in the light of Zen ..... Or is that the other way around. Heidegger becomes the broom to sweep the red maple leaves into new piles at the edge of the garden.</description>
		<content:encoded><![CDATA[<p>Sorry point being, we have to get to the same place as the Tao or the Gita or whatever but from within our own organic tradition, you need to read well the dead White guys as well as other dead guys from elsewhere to take your tradition forward into new area. Interesting to read Nishitani , the Japanese philosopher bringing Heidegger to his Zen background, he didn&#8217;t abandon his tradition for the western philosophical approach, unlike some of his countrymen at the time but thought Heidegger in the light of Zen &#8230;.. Or is that the other way around. Heidegger becomes the broom to sweep the red maple leaves into new piles at the edge of the garden.</p>
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		<title>By: Grimmly</title>
		<link>http://donutszenmom.com/2009/08/05/the-pose-is-a-tool-not-an-issue/comment-page-1/#comment-3969</link>
		<dc:creator>Grimmly</dc:creator>
		<pubDate>Sun, 09 Aug 2009 17:16:33 +0000</pubDate>
		<guid isPermaLink="false">http://donutszenmom.com/?p=2462#comment-3969</guid>
		<description>What&#039;s the use? Think that&#039;s what H was thinking when he gave up on his translation of the Tao. He knew that all those &#039; dead White guys&#039; were the horizon of our our thinking. Whether you&#039;ve read them or not they&#039;ve filtered down to every aspect of our culture and when we read anything outside of our own culture then we&#039;re approaching  it with the dead guys sitting on our shoulders whispering in our ears.

Karen I love his books  Especially the Bolden one ( jazz is my thing after all ) interesting an how many Ashtangi&#039;s seem to like Jazz ..... Who&#039;d have thought we&#039;d like an improvisationary form. Makes up for not getting any on the mat perhaps.</description>
		<content:encoded><![CDATA[<p>What&#8217;s the use? Think that&#8217;s what H was thinking when he gave up on his translation of the Tao. He knew that all those &#8216; dead White guys&#8217; were the horizon of our our thinking. Whether you&#8217;ve read them or not they&#8217;ve filtered down to every aspect of our culture and when we read anything outside of our own culture then we&#8217;re approaching  it with the dead guys sitting on our shoulders whispering in our ears.</p>
<p>Karen I love his books  Especially the Bolden one ( jazz is my thing after all ) interesting an how many Ashtangi&#8217;s seem to like Jazz &#8230;.. Who&#8217;d have thought we&#8217;d like an improvisationary form. Makes up for not getting any on the mat perhaps.</p>
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		<title>By: karen</title>
		<link>http://donutszenmom.com/2009/08/05/the-pose-is-a-tool-not-an-issue/comment-page-1/#comment-3966</link>
		<dc:creator>karen</dc:creator>
		<pubDate>Sun, 09 Aug 2009 12:55:44 +0000</pubDate>
		<guid isPermaLink="false">http://donutszenmom.com/?p=2462#comment-3966</guid>
		<description>Ha!</description>
		<content:encoded><![CDATA[<p>Ha!</p>
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		<title>By: susananda</title>
		<link>http://donutszenmom.com/2009/08/05/the-pose-is-a-tool-not-an-issue/comment-page-1/#comment-3963</link>
		<dc:creator>susananda</dc:creator>
		<pubDate>Sun, 09 Aug 2009 06:50:00 +0000</pubDate>
		<guid isPermaLink="false">http://donutszenmom.com/?p=2462#comment-3963</guid>
		<description>Well, it&#039;s delightful how you guys are complicating this, but...

Just sweep the floor, dammit! Here is the broom :-)</description>
		<content:encoded><![CDATA[<p>Well, it&#8217;s delightful how you guys are complicating this, but&#8230;</p>
<p>Just sweep the floor, dammit! Here is the broom <img src='http://donutszenmom.com/wp-includes/images/smilies/icon_smile.gif' alt=':-)' class='wp-smiley' /> </p>
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		<title>By: (0v0)</title>
		<link>http://donutszenmom.com/2009/08/05/the-pose-is-a-tool-not-an-issue/comment-page-1/#comment-3962</link>
		<dc:creator>(0v0)</dc:creator>
		<pubDate>Sun, 09 Aug 2009 01:18:33 +0000</pubDate>
		<guid isPermaLink="false">http://donutszenmom.com/?p=2462#comment-3962</guid>
		<description>Hi :-) Y&#039;all lost me between poses being tools and poses being toys. Whatever arises though, yes. I&#039;ve been realizing how much spontaneity and flow there is in ashtanga... hahahaha! But it&#039;s true. Totally spontaneous practice.

Re: all these dead white guys, you know that I am in love with half of them (including a few gay ones, Heraclitus and Ludwig), but... sometimes... I dunno. What&#039;s the use? 

We live in this world that is so much more complex and egalitarian than their worlds. Almost ALL of them were writing reactively--hard to understand them without context. But how much less could they understand our context? We are more complex and have more resources for human connection and self-discovery than any other humans ever. Imagine telling Martin that some hybrid Indian-British contortionism practice blended with esoteric southeast Asian absorption techniques was what we found &quot;ready at hand.&quot; 

There are potential tools everywhere now... in that context, I see a lot of value in intentionality and choice. Some tools are sharper than others; and some toys are, admittedly, more fun. :-)</description>
		<content:encoded><![CDATA[<p>Hi <img src='http://donutszenmom.com/wp-includes/images/smilies/icon_smile.gif' alt=':-)' class='wp-smiley' />  Y&#8217;all lost me between poses being tools and poses being toys. Whatever arises though, yes. I&#8217;ve been realizing how much spontaneity and flow there is in ashtanga&#8230; hahahaha! But it&#8217;s true. Totally spontaneous practice.</p>
<p>Re: all these dead white guys, you know that I am in love with half of them (including a few gay ones, Heraclitus and Ludwig), but&#8230; sometimes&#8230; I dunno. What&#8217;s the use? </p>
<p>We live in this world that is so much more complex and egalitarian than their worlds. Almost ALL of them were writing reactively&#8211;hard to understand them without context. But how much less could they understand our context? We are more complex and have more resources for human connection and self-discovery than any other humans ever. Imagine telling Martin that some hybrid Indian-British contortionism practice blended with esoteric southeast Asian absorption techniques was what we found &#8220;ready at hand.&#8221; </p>
<p>There are potential tools everywhere now&#8230; in that context, I see a lot of value in intentionality and choice. Some tools are sharper than others; and some toys are, admittedly, more fun. <img src='http://donutszenmom.com/wp-includes/images/smilies/icon_smile.gif' alt=':-)' class='wp-smiley' /> </p>
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		<title>By: patrick</title>
		<link>http://donutszenmom.com/2009/08/05/the-pose-is-a-tool-not-an-issue/comment-page-1/#comment-3960</link>
		<dc:creator>patrick</dc:creator>
		<pubDate>Fri, 07 Aug 2009 20:48:16 +0000</pubDate>
		<guid isPermaLink="false">http://donutszenmom.com/?p=2462#comment-3960</guid>
		<description>But Pollock later chose housepaint enamels (over oils) for his work, which goes to show that he adapted his tools, to better suit his process or as he put it, &quot;expression&quot;.  

I heard the word &quot;immanence&quot; and was sent directly to Deleuze and Guattari, where &quot;immanence&quot; means, basically, &quot;not metaphysical.&quot;  Present, everywherewhen.  But then the trail led to this Laura Marks stuff I&#039;ve been reading on sensation and cinema and how electrons have desire and how dust motes can be considered to have subjectivity, and then the discourse on tools simply vanished.  

I think that transcendence, if I hear it with my &quot;immanence&quot; brain on, cannot mean &quot;far from us, to be achieved&quot; (as in, wait until the next life to reach paradise, blah blah blah).  But it CAN mean that the tool is not necessarily in and of itself, the process and the end-all-be-all of the &quot;thing&quot; (sorry Grim, no Heidegger intended).  

It&#039;s the same mind, to my thinking, as &quot;to look at everything, we need look at only one thing.&quot;  Pick up the tool on the immanent plane, what D and G call the &quot;body without organs,&quot; and suddenly the whole non-metaphysical immanence is implied.  MAYBE.  If we&#039;re HIP to it, TUNED into it, even (although I dislike the agency implied here), LOOKING for it.  This is how I hear Owl&#039;s .02.  
Of course if I hear Karen as saying, &quot;Dude I practiced and suddenly the plane of immanence appeared,&quot; then that&#039;s also good and notably, not oppositional.</description>
		<content:encoded><![CDATA[<p>But Pollock later chose housepaint enamels (over oils) for his work, which goes to show that he adapted his tools, to better suit his process or as he put it, &#8220;expression&#8221;.  </p>
<p>I heard the word &#8220;immanence&#8221; and was sent directly to Deleuze and Guattari, where &#8220;immanence&#8221; means, basically, &#8220;not metaphysical.&#8221;  Present, everywherewhen.  But then the trail led to this Laura Marks stuff I&#8217;ve been reading on sensation and cinema and how electrons have desire and how dust motes can be considered to have subjectivity, and then the discourse on tools simply vanished.  </p>
<p>I think that transcendence, if I hear it with my &#8220;immanence&#8221; brain on, cannot mean &#8220;far from us, to be achieved&#8221; (as in, wait until the next life to reach paradise, blah blah blah).  But it CAN mean that the tool is not necessarily in and of itself, the process and the end-all-be-all of the &#8220;thing&#8221; (sorry Grim, no Heidegger intended).  </p>
<p>It&#8217;s the same mind, to my thinking, as &#8220;to look at everything, we need look at only one thing.&#8221;  Pick up the tool on the immanent plane, what D and G call the &#8220;body without organs,&#8221; and suddenly the whole non-metaphysical immanence is implied.  MAYBE.  If we&#8217;re HIP to it, TUNED into it, even (although I dislike the agency implied here), LOOKING for it.  This is how I hear Owl&#8217;s .02.<br />
Of course if I hear Karen as saying, &#8220;Dude I practiced and suddenly the plane of immanence appeared,&#8221; then that&#8217;s also good and notably, not oppositional.</p>
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		<title>By: karen</title>
		<link>http://donutszenmom.com/2009/08/05/the-pose-is-a-tool-not-an-issue/comment-page-1/#comment-3955</link>
		<dc:creator>karen</dc:creator>
		<pubDate>Fri, 07 Aug 2009 19:14:59 +0000</pubDate>
		<guid isPermaLink="false">http://donutszenmom.com/?p=2462#comment-3955</guid>
		<description>Yes! Pollock&#039;s relationship to his materials is what &quot;made&quot; the painting!

Making things for no good reason is something I learned to do in art school, and I&#039;m so grateful for that. This reminds me of a book that&#039;s affected me very deeply: Coming Through Slaughter, by Michael Ondaatje (http://www.amazon.com/Coming-Through-Slaughter-Michael-Ondaatje/dp/0679767851) 

It&#039;s about Buddy Bolden -- trumpet player in New Orleans, who some consider the originator of jazz. The BEST part of this, at least for me: he was never recorded. All of his art went into the air and disappeared. 

Pollock had paintings at the end of his work, but his work wasn&#039;t about those paintings.

There&#039;s something about asana that aligns satisfyingly with these examples.</description>
		<content:encoded><![CDATA[<p>Yes! Pollock&#8217;s relationship to his materials is what &#8220;made&#8221; the painting!</p>
<p>Making things for no good reason is something I learned to do in art school, and I&#8217;m so grateful for that. This reminds me of a book that&#8217;s affected me very deeply: Coming Through Slaughter, by Michael Ondaatje (<a href="http://www.amazon.com/Coming-Through-Slaughter-Michael-Ondaatje/dp/0679767851" rel="nofollow">http://www.amazon.com/Coming-Through-Slaughter-Michael-Ondaatje/dp/0679767851</a>) </p>
<p>It&#8217;s about Buddy Bolden &#8212; trumpet player in New Orleans, who some consider the originator of jazz. The BEST part of this, at least for me: he was never recorded. All of his art went into the air and disappeared. </p>
<p>Pollock had paintings at the end of his work, but his work wasn&#8217;t about those paintings.</p>
<p>There&#8217;s something about asana that aligns satisfyingly with these examples.</p>
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		<title>By: grimmly</title>
		<link>http://donutszenmom.com/2009/08/05/the-pose-is-a-tool-not-an-issue/comment-page-1/#comment-3954</link>
		<dc:creator>grimmly</dc:creator>
		<pubDate>Fri, 07 Aug 2009 19:00:53 +0000</pubDate>
		<guid isPermaLink="false">http://donutszenmom.com/?p=2462#comment-3954</guid>
		<description>Owl, Bracketing was just a tool of enquiry for &#039;The phenomenologists&#039; Not that there ever were &#039;The Phenomenologists&#039; just a bunch of thinkers who used Phenomenology as a tool in their enquiry, try and find two Phenomenologists who could agree about anything. I certainly don&#039;t consider Heidegger a phenomenologists, despite his debt to Husserl (whom he later critically eviscerated over the Cartisian meditations) although he ( Heidegger )did write some wonderful phenomenological passages. Heidegger and Friends? which friends would that be? They? who is this they? And Heidegger adored the Greeks and was constantly, lovingly, deconstructing them,( which is where Derrida got the idea) and reconstructing them anew. When you say Classical Greek theory of Action you just mean Aristotelian praxis yes? And you really should read later Heidegger, read him on Holderlin, on thinking..... limiting him to what he was doing in Being and Time would be as bad as limiting Ludwig to the tractatus.

back to tools and issues

Just playing here, holding a quote up to the light and turning it this way and that. Karen, I was struck by your use of process as we were talking about tools. I remember some Zen guy, forget who, who posed the glorious question ... What does the Spoon want?
(loved that) have never been able to, just throw the spoons in the drawer since, they all have sit snuggly on top of eachother. 
And then I got to thinking about tools and what is made.  Think of sculpting and ask yourself what does this chisel want to do, or of painting and and ask what does this brush want to do. Screwdrivers want to turn screws, ploughs want to plough the ground. there&#039;s the wonderful moment in Hitchhikers guide to the galaxy where it turns out that it&#039;s the mice who are running us through their maze, perhaps its the tools that are employing us and remember you use tools to make a tools.

Is this crazy? your Pollock example, do you think he went out and bought paint especially for a canvas, no, i think your right, he just went into his studio and picked up whichever tins of  paint he had around. It&#039;s those tins of paint perhaps, that determined the painting, not Pollock. he just finished it off. 

Like i said just playing here.... and yet.....</description>
		<content:encoded><![CDATA[<p>Owl, Bracketing was just a tool of enquiry for &#8216;The phenomenologists&#8217; Not that there ever were &#8216;The Phenomenologists&#8217; just a bunch of thinkers who used Phenomenology as a tool in their enquiry, try and find two Phenomenologists who could agree about anything. I certainly don&#8217;t consider Heidegger a phenomenologists, despite his debt to Husserl (whom he later critically eviscerated over the Cartisian meditations) although he ( Heidegger )did write some wonderful phenomenological passages. Heidegger and Friends? which friends would that be? They? who is this they? And Heidegger adored the Greeks and was constantly, lovingly, deconstructing them,( which is where Derrida got the idea) and reconstructing them anew. When you say Classical Greek theory of Action you just mean Aristotelian praxis yes? And you really should read later Heidegger, read him on Holderlin, on thinking&#8230;.. limiting him to what he was doing in Being and Time would be as bad as limiting Ludwig to the tractatus.</p>
<p>back to tools and issues</p>
<p>Just playing here, holding a quote up to the light and turning it this way and that. Karen, I was struck by your use of process as we were talking about tools. I remember some Zen guy, forget who, who posed the glorious question &#8230; What does the Spoon want?<br />
(loved that) have never been able to, just throw the spoons in the drawer since, they all have sit snuggly on top of eachother.<br />
And then I got to thinking about tools and what is made.  Think of sculpting and ask yourself what does this chisel want to do, or of painting and and ask what does this brush want to do. Screwdrivers want to turn screws, ploughs want to plough the ground. there&#8217;s the wonderful moment in Hitchhikers guide to the galaxy where it turns out that it&#8217;s the mice who are running us through their maze, perhaps its the tools that are employing us and remember you use tools to make a tools.</p>
<p>Is this crazy? your Pollock example, do you think he went out and bought paint especially for a canvas, no, i think your right, he just went into his studio and picked up whichever tins of  paint he had around. It&#8217;s those tins of paint perhaps, that determined the painting, not Pollock. he just finished it off. </p>
<p>Like i said just playing here&#8230;. and yet&#8230;..</p>
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