Archive for January, 2008

Some backbends

Okay, a few things backbend-related:

Here’s the post on Arturo’s site where Bindi made an interesting comment about how to stack the arms/shoulders in urdhva dhanurasana. Arturo is also hosting a lurkers’ amnesty week, where people who read but don’t comment are invited to say hi.

I promised Wyrdbyrd a while back that I would post a video of the wall dropback. We established that a good rule-of-thumb for figuring out how close to get to the wall is this: sit with your back to the wall and stretch out your legs. Keeping your feet where they are, stand up. You’re within range of the wall. You may need to move in a teeny bit closer or a teeny bit further out, but for the most part, you’re in the zone. I set myself up that way for the video, and I think I was actually a bit too far out, but the rule-of-thumb at least makes sure you’re not going to miss the wall entirely, nor will you smash your face. Important considerations.

[video 6838 w=400]

I have not been doing wall dropbacks lately. I’ve been sticking to my five urdhva dhanurasanas and trying to work into them. From the ground up, so to speak. Making the little wall dropback tape this morning (sorry about the lighting), I realized that it is just the other end of the backbend issue. You can probably get there from either direction (from the air or from the ground). Maybe a little experimenting with both is helpful. Or not. LOL! If you just keep at it, I imagine it all comes clear in the end.

[video 6839 w=400]

 

Ground of being, Yoga rodeo, Backbends

From The Zen Teachings of Master Lin-Chi:

In chapter 3 of the Lotus Sutra, a rich man, in order to lure his unwary children out of the burning house where they are playing, offers them a beautiful carriage drawn by a white ox, promising to give it to them after they get out of the house. The burning house represents the realm of delusion or ignorance, the carriage with the white ox is the Buddha’s teaching as set forth in the Lotus Sutra, and the “bare ground” is the area outside the house, the realm of enlightenment.

The bare ground. I love it. Different from the opulent imaginings that people have about enlightenment.

Enlightenment, after all, is just awakening. Seeing the dealio. It doesn’t mean you are then forever sucked into nirvana (complete absorption into the undifferentiated ground of being).

So, much as women at Gold’s Gym used to worry (quite unnecessarily) about getting huge muscles from lifting weights three times a week, so we don’t have to worry that we might get enlightened and then have to go live in ethereal realms.

Just the bare ground. That’s all you get.

***

This morning, I figured I’d pay a bit of attention to see where The Cop’s practice “is.” In other words, I wanted to see where he is struggling.

Off we went, with a silent practice. At the beginning of Prasarita D, there was an exchange.

“Inhale,” I said.
He extended his arms.
“No arm extension,” I said.
Why?!
“Exhale… head down…”
“I want to know!”
*giggle* (me, not him)

As it turned out, The Cop identified his current sticking point. The lotus leg/bind on Marichyasana B. We took a moment to talk about the closed joint to protect the knee, and how the lotus foot has to flip up more and tuck into the crease but not extend past the hip, etc.

I pulled out Swenson’s manual and the modification is to lotus the leg, then just pull the non-lotus leg in closer to the body. The Cop tried it and felt like it was a good step to take. Up ’til now, he’s been folding his lotus leg under and just taking the bind. Time to start working into the lotus a bit.

And after supta kurmasana, as I did the transition from tittibhasana to bakasana to chaturanga (gingerly! my knee is still killing), he cheered.

“Yeeahhh!”

I just looked at him.

“I think we should cheer for the hard parts,” he explained.

Yoga rodeo. Today’s Goddamn It! count: 1

***

Current state of the backbend. I’ll write more tomorrow. There have been some great tips from Bindifry (in a comment on someone else’s blog… I have to track that one down so I can post it. ) and an incredibly inspiring photo on a Flicker site that Vanessa linked to.

Ack! The extension through the arms and chest! So beautiful.

 

Engaging my husband in dinner conversation

“What’s your favorite pose?”
“I hate them all.”

 

Counted practice. Not so much.

This morning I decided to use Sharath’s CD to count practice for The Cop and myself. Figured it’d be good to have him hear the names of poses and adjust to the metronome of a counted practice. Plus he could hear all of the “inhale” and “exhale” commands. I was concerned it might be too fast, but figured we’d see.

So Sharath starts in and say, “Hands up” on ekam. The Cop looks at me. “Did he say hands up?”

Oh, yes, I forgot about that.

The Cop is highly sensitive to commands that instruct what someone should do with their hands. And he does NOT like being the person on the receiving end of those commands.

Experiment results: murderous rage. Seriously, The Cop is very NOT ready for led practice. For one thing, he thought that we were going slower than we usually (silently) do. I think the real issue was just having things be different than usual.

Tomorrow, back to silent follow-along practice.

We’ll try the led experiment again sometime in the future… You know, once the yoga starts to work.

 

Oven woes, funny bone, Lydia

The second cake of the weekend, made to prove that the first cake’s flop was due to expired baking soda and baking powder, was also a flop. Sigh. I’ve sent away (yes, to Amazon) for an oven thermometer so I can check the temperature calibration of the oven.

The Cop and I ate some of the second cake, mostly because we wanted to have some of the yummy cream cheese frosting I made. So all’s well.

Later on in the evening we went out for dinner. It’s a tradition that we ask each other every so often how we feel our relationship is going. The answer is always that we are grateful for each other and happy for the life we have. He asked me if there is anything I’d like him to do/change, etc. I said no. Then I asked the same question. He mumbled an answer.

“What did you say?” I asked.
He demurred, and even as I was pressing him to repeat himself, my brain was slowly understanding what he’d said.
And then I laughed my head off.
He’d said, “You should improve your baking skills.”
He cracks me up.

***

This morning we practiced together. The Cop regretted the ice cream he had last night. Now he’s starting to see why I am such a weirdo about what I eat, especially in the evening. His half primary is looking good. Urdhva dhanurasanas are coming along nicely. He noted that he still has panicky breath in backbends. Good thing to note.

Usually as he does some backbend prep, I go ahead with bhujapidasana and kurmasana/supta kurmasana before I help him with UD. Today was no different. I transitioned out of supta k with a nice tittibhasana into bakasana. Yay! It’s really starting to be smooth! And then I kicked back into chaturanga except I totally blew it and fell over sideways and cracked the outside of my knee on the floor. The TILE floor. I didn’t realize the knee has a funny bone.

***

On Saturday I had a nice massage with Lydia the disgruntled masseuse. Tried a new massage place, one of those ones where you have a monthly membership. Lydia let me know that the massage therapists are not paid for time they’re not working (i.e., time when they don’t have a customer booked). I was a little wigged out by her energy — the massage started off at a breakneck pace, no doubt due to her irritation with management practices, but once she settled down, she really gava a very good massage. I suppose I need to find out more about the massage business. Lydia made me feel like I was a customer at a sweatshop.

I did kind of wonder if it was bad policy to be worked on by an angry bodyworker, but as it turns out, I woke up the next day feeling quite good. Lydia did some funky and intense work under my shoulderblades, and some great work on my traps.

I wonder if most yogi/nis get deep tissue massages or Swedish?

 

Blender and other kitchen issues

Just ordered a blender from Amazon. Sorry, Carl. It wasn’t an easy decision, going Amazon. I worked for a decade in independent bookstores, so it hit close to home. But their business model is pretty impressive. And my Prime membership means I pay $75 bucks up front and they second day ship everything I buy in a year. Including Moola Bandha: The Master Key, which I’ve been re-reading.

Anyhow, this all came to pass because, like Vanessa, I found myself starting a practice with the growling of my stomach. Which meant intermittent visions of smoothies went dancing through my head. I have to remember not to putter too much on Sundays. Too much time elapses between morning coffee and finally starting sitting practice/asana practice. It’s not a problem on weekdays, when I get right to practice so I can get to work on time. But on Sundays, it seems luxurious to read and do a few chores before practice. The downside is that I end up hungry — and even more distracting, really, is that my mind has time to get all revved up with the daily business of thinking/planning. Once my mind gets busy, it’s hard to calm it down for the mat.

Anyhow, I wrapped up practice and headed for the kitchen. Rifled through the pantry, looking for the blender. Why is it stowed away in the pantry instead of out on the counter? Because I don’t use it much because it sucks.

I load the blender up with frozen strawberries and blueberries, some soymilk and a blob of vanilla yogurt. Take the whole blender into the back guest room so the noise doesn’t wake The Cop, who worked night shift last night. Hit the “Blend” button and the whole thing makes a hell of a lot of noise. Wait a bit and turn it off. Open it. Lots of whole strawberries and blueberries and some actual blended material on the very edges. Smoosh everything back over the blades and turn it on again. Not so much noise this time. Open it. Lots of whole strawberries and blueberries and perhaps a tiny bit more blended material. The freaking blades in this thing are about two inches up from the bottom of the blender, which means the fruit just goes under the blades. I repeat my attempts to get the blender to actually blend the fruit, but eventually give up and just eat the frozen stuff with a spoon. Quite tasty, yes, and I don’t mind some chunks in my smoothies. But whole strawberries is a bit much.

I await the imminent arrival of my new smoothie maker.

***

Yesterday I made a carrot cake and cream cheese frosting for The Cop. The frosting came out great, the cake was a disaster. Waaaaah! I grated all those stupid carrots by hand! Labor-intensive well beyond my usual slacker cook habits. The cake was rising just fine, then all of a sudden I look in the oven window and the whole thing looks like a 13 x 9 inch cookie. My first thought was that the stove was malfunctioning, which would be tragic because it’s only two years old and I love it.

Then I had the bright idea to check the expiration dates on my baking soda and baking powder. Only a year past expired! Why doesn’t it still work? ;-)

This launched a bit of research on the difference between baking soda and baking powder and how they work. Very interesting chemical engineering, if anyone has a taste for that sort of thing. I always thought baking powder was stronger than baking soda, but nope, just the opposite. Who knew?

***

My Gift called from her kitchen last night, where she and her roommate were 1) bleaching My Gift’s short punky hairdo white blonde, 2) using their new rice cooker, and 3) steaming broccoli. The roommate, who is from the Midwest, and who introduced My Gift to cream of mushroom soup casseroles, was cracking open a new package of Velveeta.

“This doesn’t seem like a good idea,” My Gift said, as she inspected the Velveeta box.

You send them away from home, they learn all kinds of crazy things…

 

Zee’s Farewell

Zee left a comment on the previous post. There seem to be some issues with the links he embedded running from the comments section, so I’ve included them in this post (although Ursula’s link in the original comment was empty, so I can’t fix it).

***

I just dropped by to say Arrivederchi…. in grand style… of course
I am leaving blog world for awile…

…Ladies and Gentlemen,
……..Meine Damen und Herren,
……………Madame Et Monsieur,

It my Honour of serving you…
It is my Joy of pleasing you…
It is my Pleasure of meeting you…

Donutszenmom
Ursula …my little Sunshine… (You are kicking asses!!!)
Doctor Susan, now, you DO understand.
Owl you always understood.

only to make the precious Carl to understand

Zee is leaving the blog world to finish himself. 

You do the same… ‘cause… the second phase of the Project Hope for Homeless is coming… soon in theaters near you.

See Ya

 

Today: a list

  • Sit
  • Read and take some notes for poetry project
  • Get massage
  • Make carrot cake with cream cheese frosting for The Cop
  • Housework
  • Listen to RF podcast (“Philosophical Extremes” — how serendipitous!)
  • Review a document for work (i.e., get a head start on Monday)
  • One significant upside to practicing Ashtanga every day for ~90 minutes is that it makes sitting for 25 minutes seem like a quick little project.

     

    Morning Lecture

    Over at Owl’s site, there is some ongoing discussion about practice and its relationship to realization or “awakening.” I read a little this morning and then when I turned to my morning reading, I had to laugh.

    Lately I’m reading The Zen Teachings of Master Lin-Chi. Master Lin-Chi — also translated as Linji (Chinese), and Rinzai (Japanese) — was a ninth-century monk. He’s the guy who said “kill the Buddha” and founder of Rinzai zen, which is the school of zen that uses koans. Anyhow, a significant figure in zen history.

    After I read over at Owl’s a bit, I turned to my book, and the appropriateness of the passage I read was just too amusing. Don’t forget: this fellow is writing in the 800s. It also strikes me that there is a huge body of writing by zen masters over the centuries, railing at students to not attach to the methods they (teachers and students) use. When you get right down to it, that’s actually pretty much all the zen masters ever write about. And obviously, they were prescient about the need to say the same thing over and over, because here I am in 2007, still getting stuck in their words and my words.

    So I’ll put on the voice-to-text headphones and fire up the software and read to you this morning from Master Lin-Chi:

    Why all this fluster? Will you put on a lion’s skin and then yap like a jackal? First-rate fellows who don’t draw a first-rate fellow’s breath, you’re unwilling to trust what you have at home and instead go looking for something outside, letting yourselves become taken up with the idle words and phrases of the men of old, clinging to the shade, relying on sunshine, never able to stand on your own. You encounter a certain environment and are swayed by it, you encounter a bit of dust and clutch at it, everywhere stirred and led astray, lacking any fixed standards of your own.

    Followers of the Way, don’t be too taken up with my pronouncements either. Why? Because pronouncements are without basis or underpinning, something painted for a time on the empty sky, as in the simile of the painter with his colors.

    Followers of the Way, don’t take the Buddha to be some sort of ultimate goal. In my view, he’s more like the hole in a privy. Bodhisattvas and arhats are all so many chains, things for fettering people…

    Followers of the Way, there is no Buddha to be gained, and the Three Vehicles, the five natures, the teaching of the perfect and immediate Enlightenment are all simply medicines to cure diseases of the moment. None have any true reality. Even if they had, they would still all be mere shams, placards proclaiming superficial matters, so many words lined up, pronouncements of such kind.

    Followers of the Way, there are certain baldheads who turn all their efforts inward, seeking in this way to find some otherworldly truth. But they are completely mistaken! Seek the Buddha and you lose the Buddha. Seek the Way and you’ll lose the Way.

    Fellow believers, don’t mistake me! I don’t care whether you understand the sutras and treatises. I don’t care whether you are rulers or great statesmen. I don’t care whether you can pour out torrents of eloquence. I don’t care whether you display brilliant intellects. All I ask is that you have a true and proper understanding.

    Followers of the Way, even if you can understand a hundred sutras and treatises, you’re not as good as one plain monk who does nothing. As soon as you acquire a little of such understanding, you start treating others with scorn and contempt, vying and struggling with them like so many demons, blinded by the ignorance of self and others, forever creating karma that will send you to hell. You’re like the monk who understood all the 12 divisions of the teachings but fell into hell alive, the earth unwilling to tolerate him. Better to do nothing, to leave off all that.

    Followers of the Way, don’t search for anything in written words. The exertions of your mind will tire it out, you’ll gulp cold air and gain nothing. Better to realize that at every moment all is conditioned and without true birth…

    The ultimate principles that make up the Way are not something to be thrashed out in contentious debate, clinging and banging to beat down the unbelievers. This thing handed down from the buddhas and patriarchs has no special meaning.

    Fellow believers, do not use your mind in a mistaken manner, but be like the sea that rejects the bodies of the dead. While you continue to carry such dead bodies and go racing around the world with them, you only obstruct your own vision and create obstacles in your mind. When no clouds block the sun, the beautiful light of heaven shines everywhere. When no disease afflicts the eye, it does not see phantom flowers in the empty air.

    Followers of the Way, if you wish to be always in accord with the Dharma, never give way to doubt. ‘Spread it out and it fills the whole Dharma-realm, gather it up and it’s tinier than the thread of a hair.’ Its lone brightness gleaming forth, it has never lacked anything. ‘The eye doesn’t see it, the ear doesn’t hear it.’ What shall we call this thing? A man of old said, ‘Say something about a thing and already you’re off the mark.’ You’ll just have to see it for yourselves. What other way is there? But there is no end to this talk. Each of you, do your best!

     

    Cryptic & short on time

    When Hokaku yelled, ‘Wake up!” in the midst of zazen, he meant the physical, too. And it’s not a melting away so much as straight through.

    This morning: palate/moolabandha link clicks in.
    The motion of the breath.

    In asana, using the curled tongue to access that deep “just spine,” and limbs go off the radar. The sequence, the automaticity takes care of that. Even the muscles are subtracted.

    Conscious of the spot where spine meets head. Lots of “noise” there.

    All of the poses, the configurations, the shapes, are just opportunities for the spine.

    Like a microwave oven, cooking from the inside ==> out.

    It was easy to stay on this train of experience through the first half of primary. Later poses had much more static.

    Earplugs are a huge cheat. But I like to hear what’s going on in there.

    Sirsasana: feels like a great way to push my head back on.

    Being conscious in words is a blessing and a curse –
    sorts out info, but mediates experience.